In my search for human connection, for structure, it occurred to me that going to church again was the most obvious solution for me. A chance to meet people who are excited by a new face, especially a new face under the age of 35. Who are pleased to see me at choir practice on Thursdays and in the pews on Sundays. Who offer coffee and cake after the sung eucharist (of course, I always think of Eddie Izzard and “cake or death”!) Who ask after me in a way that suggests that they care, just a little.

And ritual is a comforting thing, too. Listening to the sermon, reciting the Nicene Creed, taking communion: all of this offers me some kind of stake hammered in and safe in the shifting sands of my situation. It’s a link back to my childhood, to unshakable belief in God, to conviction that everything would turn out alright.

It will be very interesting to see the degree to which the global financial crisis and associated recession impact on the number of people who attend church regularly. Not belief – which in many ways is separate from going to church (certainly for me it is) – but the shared, communal activity of going through a well-known and set number of steps, from the processional hymn to the final blessing, sitting on uncomfortable pews and kneeling and making the sign of the cross in between.

It’s more powerful than I had imagined.

I applaud your post and your compassion for others!

another to possibly add to your list is that religions offer the possiblity of *everyone* going to the after-life & this is something that made them popular in the realms of the general public.

Fuller gives a brief (& very succinct – esp compared to my thoughts) history of eras pre-popular religions, and relates to the ‘tools’ (as he calls it) / technologies & knowhow available at the time.

& (I’m paraphrasing here..) say, from the days of Pharoahs where he & his chosen few were entombed with worldly goods in order to have a safe path to the afterlife. and Greeks & Romans in BC period, was the introduction of carved marble mausoleums and burial urns – for the ruling classes and richer middle class – to also guide them safely into the next world. the general population / poorer classes weren’t able to afford these options.

he highlights that Pythagoras and Buddha become popular in the 6th century BC – “both are powerfully, perceptively thinking and acting human individuals who, coming out of a past in which only the mystically ordained kings counted, and humans were omni-expendable pawns, produced mathematical tools and philosophical breakthroughs for individual humans forever thereafter to employ. Their scientific and philosophical gifts to humanity were in marked contrast to the self-advantaging military conquests of kings.” “Pythagoras, in a little town north of Athens, in the Near East and Buddha, in the Far East, utterly unknown to one another, co-occur as a vast amount of moral and spiritual thinking is taking place in the Near East as recorded in the Old Testament of the ‘prophets’.”

so, by the time of Buddha, Christ, Mohammed and other prophets (perhaps lesser known – eg the Torah lists many ‘false prophets’ including Jesus) there are enough ‘tools’ / knowhow to “provide safe entry into the afterlife not only of the king, nobles and middle class but also of all humanity, including the most lowly commoners & slaves”. – eg in Christianity, remember the story of Jesus, who was a Jew but acted in defiance to the ruling Jewish leaders of the time, who were known to be corrupt and self-serving. if you read about Jesus as the man and his words, he targeted the lower classes (almost as Gandhi did centuries later) and promised them salvation & forgiveness if they confessed their sins – this was the path to Heaven / the afterlife.

so I think too that many if not all people wonder what it means to be alive when they are alive and don’t want it to end so are attracted to teachings that promise that this life is not the only one and there is something else afterwards (/ before?) I think this is common in most religions – Buddhism, Hinduism (which really says ‘don’t worry about your position in this life, be good and you can come back as a higher caste next life’), Christianity, Islam.

so these days when we have more ‘tools’ as Fuller calls it, and many people do not follow religions (though many still do) – do we still have the same quest for the afterlife? or are we content to have just this life?

also, these days, many people – particularly in the West, and increasingly in developing countries (though there’s still a lot of work to be done there…) get to live “living-life enjoyment” as Fuller calls it. he speaks of Magna Carta time – when this was mainly available to the kings and nobles -> & later to rich middle class society during Victorian Age.

today, people have consumerism and ‘stuff’ and leisure time. are we living the afterlife in our own lifetimes now? and if so, does this mean we don’t need religion any more to be promised the good life in the afterlife as we get to have it now? & yes people today have stresses in daily life, but in general living conditions are better than they ever have been relative to historical times – or are they? (I could now go on about things mentioned in the Rushkoff “Corporatized” course about corporations and economy and currencies and comparisons of now vs late middle ages, but I think that’s another thread altogether

it is interesting though – if religions were gone, then some of the wars & reasons for fighting would also be gone. and then Fuller’s other idea of using dollars spent on ‘weaponry’ could be reallocated to what he calls “livingry” instead – helping humans to live more sustainably and have better quality of living. even being able to live and self-study if one chooses without having/needing to go out and work to support themselves.

& if you listen to the 2012 Mayan calendar followers, they say that there will be a global shift in consciousness in 2012 when all the planets align and it will mark the shift in ages as has been seen in the distant past. so who knows, maybe this is time for the shift, now that people have the ‘tools’, the internet is providing information, and religions are (some would say?) no longer needed or at least followed as much. and the economic systems we’ve been using, at least in the west and ‘globalised’ communities, have failed again. & people are thinking about these things & global warming / green issues are more popular now. only time will tell I guess… but I think now is the time for it as momentum has been steadily growing..

I’m a Christian, non-denominational, so I can only speak from this particular worldview. In that way, while I don’t necessarily disagree with any of your points, I do think it’s important within Christianity to differentiate “church” from “The Church,” that is, the large and diverse group of people that live the servitude of Christ on earth regardless of doctrine, dogma, creed or affiliation.

The church you are talking about is almost entirely institutionalized and perhaps much of the time intellectually dishonest, whether intentionally or unintentionally. Church as an institution seems to have grown out of and gone awry around the time it became recognized as the official religion of the Roman Empire. You could say it was around then that Christianity split into two factions — the Christianity of Christ and what Kierkegaard later referred to as Christendom, a sort of civic religion that attempts to marry the cross with empire. Christendom uses Christianity as a crutch to prop up tired policies, legalism, tradition and institutions that often directly contradict the teachings of Christ himself. It’s a bastardized version of Christianity used to promote empire building and to support the oppressors while stealing the “good news” from the oppressed and oppressors alike. Let’s not forget that Christ was birthed into poverty during mass infanticide in a conquered land and suffered under the rule of the empire, while these days the loudest adherents to the faith proclaim from comfort and wealth “Christ is Lord” and “God Bless America” in the same unholy breath and wage wars in the name of a servant who neither lived nor died by the sword.

In short, Christianity as an institution isn’t evil in and of itself. It depends greatly on who is using it and for what purpose. This is made clear in the great good and great evil accomplished by the many who have identified with the religion throughout history.

Christendom, I believe, is the real “gaming” entity and for that remains eternally evil.

Having attended a non-denominational religious school, and dipping my toe (very very quickly) in the religious pond, I’ve experienced a lot of what you talk about. As for a lot of other people though, religion didn’t stick for me. All those factors mentioned in your post and in the other comments ring true. Ideas of community, narrative, repetition, physical size etc.

The thing that I feel is that there’s a huge historical context at work here too. Back in the ‘olden-days’ when the population was less educated, and had fewer possessions, the church sat alongside the aristocracy and government as bastions of education and wealth. Over time, as wealth has been commoditised in a sense, and the relative wealth and status of the church has been lowered, perhaps those narratives and rituals have become less powerful? Perhaps the dual forces of science and consumerism have become the owners of the predominant narratives and rituals in today’s society?

Does that make us as advertisers part of the new clergy?